Jan 22, Book Source: Digital Library of India Item : Ramanujacarya, M. : Schrader. Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only once a year. The Ahirbudhnya Samhita briefly characterized , The Paris’ista APPENDICES— 1. The Divine fold Machinery of Existence.. 2.

Author: Kazil Kataur
Country: Kenya
Language: English (Spanish)
Genre: Video
Published (Last): 24 December 2015
Pages: 203
PDF File Size: 20.8 Mb
ePub File Size: 4.79 Mb
ISBN: 950-5-49111-844-4
Downloads: 7874
Price: Free* [*Free Regsitration Required]
Uploader: Meztibar

The proportion of interest shown for each of the four branches seems to be well illustrated by Padma Tantra in the edition of which the Jnana-pada occupies 45 pages, the Yoga-pada 1!

Inner Ruler, Aniruddha as: Nature and Destiny of the Soul. Once, during the night, when he was taking a walk outside the town, he saw r a Samyita sitting under a S’ami tree, absorbed in Yoga and shining like fire. Bhuti Sfakti or matter aspect of Laksmi: The occasional employment of the name ahirgudhnya the two stages together must be regarded ahirbkdhnya a misuse, at least from the Pancaratra point of view, because, if Primary Creation takes place during the last part of the Night see below, next paragraph and the Day and Night are of equal length, Pralaya belongs to the Day, not to the Night.

Or were there two Iswara Samhitas? The contrast between the two classes has been so much deepened by them that the Vaidikas are actually made despisers of the Lord, e.

The vowels appear in the following order: Three more Kos’as are connected with the lower primary and the secondary creation to be described in the next two sections of this Introduction. Kiyati, threefold Kala, the three Grunas, and ssmhita lower twenty-three principles. Mantra exegesis, three standpoints of: The editions of Samhitas, most of which are now not easily.

This Non-pure Creation falls into ahirbudhmya primary and a secondary one, and the former, again, consists of two well-defined stages 1 of which the first, to be described in this section, may well be called the Intermediate Creation.

This is, of necessity, also the standpoint of the Ahirb. All men, being full of faith and masters of their senses, sacrifice as prescribed in the Great Secret; and so they go to the Place of Visnu from which there is no return.


In the Upanisads, generally speaking, the Pancaratra is as unknown as should be expected of a system of non-Brahmanic origin. The story of S’vetadvipa seems even to point to ahirbuddhnya extreme North, and so do some Samhitas, among them Ahirbudhnya, as we shall see. It runs as follows: The 1 1 Brahinanas only live in the eastern realm called Sdvaroha; 2 children descendants of Brahmana fathers and Ksatriya mothers in the Rama world of the south-east ; 3 Ksatriyas in the Narasimha world of the samhta ; 4 children of Ksatriya fathers and Vais’ya mothers in the south-western region name missing ; 5 Yais’yas in S’ridhara Loka of the west; 6 children of Brahmana fathers and Vais’ya mothers in Vamana Loka of the north-east; 7 children of Brahmana fathers and S’udra mothers in Hayas’irsa Loka of the north ; and 8 children of Ksatriya fathers and S’udra mothers in Vasudeva Loka of the north-east.

Thanks many times over! Samhifa the first to receive our thoughtfully written religious articles and product discounts. In the same Samhita the superintendence of Samkarsana is described as follows: The Sudars’ana is, according to stanza 30, will icchd embodied in wisdom preJcsa and resulting in action kriya.

Chapter 37 has two parts. This Samhita has so far been found in Orissa only.

Ahirbudhnya Samhita – Wikipedia

Yedantah Trayyantah mentioned among the philosophical systems: The Numeral Index contains some items not found elsewhere in the book. According to Visvaksena Samhita Tattvatraya ed. By His mere thought of the two demons these are forced to appear before Him, yet still they refuse to return the Vedas. It is exhaustively treated in Visvaksena Samhita loc. His Guru tells him that this is due to his having once, in a former life, murdered a righteous king, and recommends him to build a sumptuous temple in order to obtain the grace of the Sudarsana.

Ahirbudhnya Samhita

Yisnutilaka II, 5 fll. Four Kinds of Worship Sattvata Samhita 2, 2. However, samhitaa seems to us that the original use of the name is only connected with the first of the ten topics referred to Bhagavatnamely the peculiar God-conception of the Pancaratras, and that it can be discovered in the Pancaratra Sattra spoken of in S’atapatha Brahmana XIII 6.


Hereupon Kubera disappears, but sends a Guhyaka who offers his services to the king and proposes that they should spend the night on the spot, which they do. What work does it perform?

For example, we read And for what purpose do they exist, and of what nature is He to whom they belong the vyuhin? There are two kinds of sacred knowledge, to wit the direct sdhsat- ledramaya and the indirect paroles” knowledge of God.

But he ahirbudhnyaa agreed to give it in an abridged form: In order to explain the former the author begins by describing in five slokas the dissolution of the world. But the assertion, by Pandit P. However, the transcendent aspect of Visnu Param Brahma remains so completely in the ahirbudgnya in the Pancaratra that we are practically only concerned with the one force Laksmi which, as Bhuti, appears as the universe, and, as Kriya, vitalises and governs it.

Samhita, enjoining that the worship of God should be followed by that of the gods and [their] S’aktis sfakti-yositam forming His retinue. Sanaka 94 13 Hereafter, from Sound-in-itself is produced Touch- in-itself spars’a which in its turn is the immediate 1 See p.

Birch-bark, as is well known, was the writing-material of ancient Kasmir. Then follow the concluding words: In the next age when the Rajo Guna appears it changes gradually into red, then, in the Dvapara age, into yellow, and finally, in the Kali age, into black, an analogous change taking place as to the other Yyfilms both as regards their complexion and the colour of their garment, yellow silk and is glorified by a golden ahirbudbnya.

Philosophy clashes here samhifa mythology. See on them further Padma Tantra 1, 1.