his seminal Della pittura (; On Painting), Leon Battista Alberti codified, Leon Battista Alberti’s De pictura (Della pittura), a treatise on the theory of. “Vita di Leonbatista Alberti, scritta dal cav. ab. Girolamo Tiraboschi”–P. Associated-names Alberti, Leon Battista, De pictura. Italian; Alberti, Leon. [1] The novelty to which the title explicitly refers [note of the editor: The new treatise on painting by Leon Battista Alberti] has nothing to do with.

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He also makes a connection between morality and creativity. Here I quote from a translation of the book by John R.

Della pittura e della statua di Leonbatista Alberti

Spencer published by the Yale University Press. On the size of quantities in human vision:. Here is a rule: From this it is clear why a very distant quantity seems to be no larger than a point.

Even though this is so, it is possible to find some quantities and planes of which the less is seen when they oictura closer and more when they are farther away.

The Medici and science

The proof of this is found in spherical bodies. Therefore, the quantities, through distance, appear either larger or smaller.

Anyone who understands what has already been said will understand, I believe, that as the interval is changed the extrinsic rays become median and in the same manner the median extrinsic. He will understand also that where the median rays are made extrinsic albertk quantity will appear smaller. Here I usually give my friends a batrista rule: Shade makes colour dark; light, where it strikes, makes colour bright. The philosophers say that nothing can be seen which is not illuminated and coloured.

Therefore, they assert that there is a close relationship between leonr and colour in making each other visible. The importance of this is easily demonstrated for when light is lacking colour is lacking and when light returns the colours return. Through the mixing of colours infinite other colours are born, but there are only four true colours—as there are four elements—from which more and more other kinds of colours may be thus created.

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Red is the colour of fire, blue of the air, green of the water, and of the earth grey and ash. Other colours, such as jasper and porphyry, are mixtures of these. Therefore, there are four genera of colours, and these make their species according to the addition of dark or light, black or white.

They are thus almost innumerable. We see green fronds lose their greenness little by little until they finally become pale. Similarly, it is not unusual to see a whitish vapour in the air around the horizon which fades out little by little as one looks towards the zenith.

We see some roses which are quite purple, others are like the cheeks of young girls, others ivory. In the same way the earth, according to white and black, makes its own species of colours.

Therefore, the mixing of white does not change the genus of colours but forms the species.

Black contains a similar force in its mixing to make almost infinite species of colour. In shadows colours are altered.

As the shadow deepens the colours empty out, and as the light increases the colours become more open and clear. Painting contains a picturq force which not only makes absent men present, as friendship is said to do, but moreover makes the dead seem almost alive. Even after many centuries they are recognized with great pleasure and with great admiration for the painter. Plutarch says that Cassander, one of the battiwta of Alexander, trembled through all his body because he saw a portrait of his King.

Agesilaos, the Lacedaemonian, never permitted anyone to paint him or to represent him in sculpture; his own form so displeased him that he avoided being known by those who would come after him.

De Pictura

Thus the face of a man who is already dead certainly lives a long life through painting. Some think that painting shaped the gods who were adored by the nations. It certainly was their greatest gift to mortals, for painting is most useful to that piety which joins us to the gods and keeps our souls full of religion. They say that Phidias made in Aulis a god Jove so beautiful that it considerably strengthened the religion then current. I say the function of the alverti is this: The aim of painting: If painters picctura follow this, their painting will hold the eyes and the soul of the observer.

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We have stated above how they could do this in the passages on composition and the reception of light. However, I would be delighted if the painter, in order to remember all keone things well, should be a good man and learned in liberal arts.

Everyone knows how much more the goodness of a man is worth than all his industry or art in acquiring the benevolence of the citizens. No one battisya that the good will of many is a great help to the artist in acquiring both fame and wealth.

It often happens that the rich, moved more by amiability than by love of the arts, reward first one who is modest and good, leaving behind another painter perhaps better in art but not so good in his habits.

Therefore the painter ought to acquire many good habits—principally humanity and affability. He will thus have a firm aid against poverty in good will, the greatest aid in learning his art well.

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